The Haunted Palace: Eps 3 & 4 My Notes

I had briefly paused this drama to check out the hype about that Chinese drama, “The Demon Hunter’s Romance” (TDHR). But after skimming through 25 episodes of TDHR, I was once again reminded of the primary reason I avoided Cdramas like the plague: the low return of investment.

Cdramas almost always have a compelling start. But after investing time in the series, getting emotional attached to the characters, and immersing myself in the multiple arcs, themes as well as central message of the plot, I find that the happy resolution and a satisfactory closure that I expect from my dramas can be frustratingly elusive.

Hmmm. Is my situation similar to the brouhaha about the Chinese-made Hermès Birkins? Just like a shopper buying into the illusion of luxury and specialness that comes with owning a Birkin, viewers like me buy into the illusion of a happy ending simply because we watched the main leads face so many adversities together. Naturally, we feel duped to discover the fake HEA.

That’s why I’m back watching this kdrama. Even if I don’t get the expected “one true pairing” in the end (I think it’ll be YeoRi with Kang Cheol-in-YoonGap’s body). at least, the series is only 16 episodes long. Not 36.

Things I learned in Episodes 3 & 4.

1. Yoon Gap (YG)

The Well Ghost wasn’t lying when she said that YG had been consumed by the Colossal Shadow (CS). According to Kang Cheol, YG was able to temporarily escape the CS because YeoRi’s prayer summoned him out of the CS.

We don’t know why and how YG was consumed by the CS. He wasn’t a royal — or was he? He was an illegitimate child. His mother was a commoner, but his father could very well be a royal or a nobleman.

As far as Kang Cheol was concerned, YG was already good as dead. But to YeoRi, YG was still very much alive and could be released from the CS’ clutches. She believed that this rescue was a daunting but doable task as long as Kang Cheol aided her.

Noteworthy: Both YeoRi and the King held YG in high regard. For example, the King wanted to consult him re. state matters, despite his ill health. He said, “Even if you lost your memory, surely you have not also lost your brilliance as a master of verification and erudition.” He then presented the reform bill for state slaves to YG for YG’s perusal.

However, to Kang Cheol, YG was a fool.

For instance, he didn’t understand why the CS devoured YG. In his own words, “I cannot believe he was consumed by the CS. With his foolish personality, he must have thrown himself in recklessly, thinking he was helping the King.”

To me, this could be the green-eyed monster inside of Kang Cheol speaking (aka jealousy). But it’s possible that Kang Cheol regarded YG with contempt because he considered YG’s betrayal of YeoRi unforgivable. He was convinced that YG lured YeoRi to the palace, despite knowing the evil spirit waiting for her there. To him, YG appeared foolish because he didn’t anticipate the danger to YeoRi and reckless because all he cared about was helping the King, without regard to YeoRi’s welfare.

To be honest, I also erroneously thought that the Colossal Shadow was referring to YG, too, when he told YeoRi, “You are truly a rare and great vessel. Your divine abilities are far more enticing than that lowly blathering fool.” But on second thought, the CS must have meant the old male shaman. YeoRi was baffled by the CS’ remark because she hadn’t met the other shaman yet.

As of Episode 4, I doubt YG will win YeoRi’s heart at the end. Fortune favors the bold, as they say, and YG has been conspicuously weak (e.g., running terrified from the CS) in these episodes.

2. The King

The contrast between the Kang Cheol and the King is striking. Kang Cheol is a cynic so he views the King as a foolish idealist.

I like that he called the King out for aspiring to establish a utopian society.

King: If I teach the universal and righteous principles of the world and practice a proper people-oriented government, we could eventually suppress that greedy human nature and achieve an era of peace and prosperity someday.
Kang Cheol: Exactly. Do you think that’s possible? From the start, humans were never like that. In my thousand years of observation, I have never seen such a world. That’s why is called “an ideal world that does not exist in reality.”

In other words, a Utopia.

Two things about the King that perplexed Kang Cheol —

a. how the King managed to remain unharmed all these years when the CS lived in the palace.

Kang Cheol didn’t know that the King’s spectacles contained a magic stone, which was a “twin” of the magic stone YeoRi lost. It protected him from the evil spirit haunting the palace.

Kang Cheol also surmised that the CS’s vengeful resentment didn’t begin with the King and that it went back way further.

My theory is the Colossal Shadow was originally a general. Given that the old shaman referred to the CS as the Celestial General, my guess is that the resentment began with a general when he was ordered by a king — a delusional king, nonetheless — to wage war for a “great cause.” The general knew, however, that he was being sent on a suicidal mission, a “lost cause” that would result in  the deaths of multitudes. So he held a grudge for the king and the monarchy for their blatant disregard for life.

This theory ties in neatly with Kang Cheol’s own backstory. Remember on the night when he was about to ascend to the heavens? There was a fierce attack going on. Military men on horses were riding through the village, burning homes, and killing people. One soldier found a swaddled infant on the ground, and this infant (which I presume was YeoRi) took a look at the destruction around her and then spotted the sea serpent/dragon ascending into heaven. Then, the dragon fell back to earth.

b. how the King would reconcile his desire to protect his own son from the CS with his zeal to drive the shamans out of the city.

Since Kang Cheol expected the King to put his son’s welfare above state affairs, he thought the King would back down from his hardline stance regarding the shamans. He was gloating when he posed the rhetorical question in his head, “What will you do now? To save your son, will you ignore the national law that you serve so dearly? Hmph! Yes, it must be conflicting. You acted all high and mighty as the King, but in the end, are you not just a mere human?”

But to his utter shock, the King ordered him and YeoRi to be escorted out of the city.

To me, this scene is important because Kang Cheol acquired a newfound respect for the King when he didn’t compromise his principles. In the future, it’s possible for Kang Cheol to form a working relationship with the King because he knew the King to be man of his word.

Note: I don’t think Kang Cheol would have done the same thing as the King, though. If he had to choose between YeoRi’s safety and the national security, YeoRi would come first.

3. YeoRi

One thing that YeoRi had in common with the King is idealization. In the same way that the King idealized his nation and citizens, YeoRi idealized YG.

For instance, when she saw YG’s longevity bracelet, she instantly remembered the time she gifted him with it. I guess it was supposed to work like a charm, protecting the wearer. YG had promised to come back and bring her with him, so he wished them both to live long and healthy lives until then.

YeoRi idealized – or romanticized – YG’s words to mean that they would eventually live happily ever after together as one family. Hence, she was upset that YG failed to live up to his promise and died on her. She threw the longevity bracelet away. (Hmmm… I wonder how she would feel if she learned that YG hadn’t thought of returning to their village if the King hadn’t ordered him to go on a mission in the area.)

Noteworthy: Kang Cheol showed signs of jealousy when he requested a longevity bracelet from YeoRi as sign of her sincerity. I really don’t know why he would need one. The whole point of YeoRi becoming his disciple/devotee is to facilitate his departure from this world and ascension into the heavens. He didn’t need “longevity” as much as he needed closure.

I should also point out that, as much as YeoRi idealized YG, she demonized Kang Cheol. I’m surprised that after all those 13 years spent in his company, she had been oblivious of Kang Cheol’s protection.

I especially like the scene with the tiger. She thought he had left her to deal with it on her own. But then he reappeared after lightning struck.

KC: (tapping her head) Are you all right?
YR: Just now, there was a tiger over there. (pointing behind him)
KC: (looking back) That beast? He ran away after getting struck by a bold of lightning. (reaching down to help her to her feet)
YR: He ran away? After getting struck by lightning?
KC: (wordlessly turning away)
YR: (not moving an inch)
KC: (turning back to her) Will you stay here all day? We need to find a place for us to sleep before it gets dark.

I like the way he didn’t brag that it was he who frightened the tiger away with a lightning bolt. He was unusually reticent. Perhaps he didn’t want her gratitude. Perhaps he was in a hurry to find them a place to sleep. Perhaps he was feeling shy. Perhaps he had to conserve the use of his Zeus-like power so he couldn’t tell her about it….

At any rate, she brought the topic up again after they found shelter for the night. She admitted to witnessing the lightning bolt a “couple of times.”

YR: I think I have seen it a couple of times before as well. A bolt of lightning falling from the sky. I was a crossing a mountain to sell spectacles to Sir Kim in the neighboring village. By chance, were you the one who did that then, too? Did you send lightning that time as well and chase away the tiger?
KC: Since ancient times, this land was full of tigers. Whole villages were wiped out by tiger attacks. It would be even stranger for a young girl to cross the mountains countless times, without any fear but never be attacked by a tiger.
YR: (speechless when she realized how much he had been literally her “guardian spirit” all these years)
KC: You do not need to look at me like that. You are the human who gave me hope that I can become a dragon again and ascend. I only did so because making sure you stay alive and well is my only hope.
YR: (staring at him intently)

My two comments:

One, I found it touching that he had safeguarded her all those years IN SECRET. Not once did he call her attention to it, keep score or demand payback. On those many instances, when she berated him, insulted him, and accused him of tormenting her, he could have brought up the fact that he saved her life countless times, but he didn’t. Instead, he allowed her to think the worst of him.

Two, do you see the difference between YG and Kang Cheol? After receiving the longevity bracelet from YeoRi, YG made a wish that they could both live long and healthy lives until he came back again for her. He used words to express his long-term wish. But he really didn’t do anything for her after that, did he?

Without a longevity bracelet or any sort of token exchanged, Kang Cheol ensured that YeoRi lived a long and healthy life by staying by her side and watching out for her at all times. His actions spoke louder than YG’s words.

4. Kang Cheol (KC)

I’ll keep this short as I’ve already written so much about KC while discussing the other characters.

a. YeoRi should have known that KC was up to no good when she noticed that his shoes were covered in dirt. She asked him if he went somewhere at night without letting her know. Of course, he did! He got his own ritual items (lol, he made sure they were brightly colored too to attract attention) and displayed them at the same location, Mount Bukak, so the King would immediately suspect them.

b. Yes, water was significant to KC. In my First Impressions, I wondered if water was significant in the story given that as a sea dragon, he trained in the water and by the waterfall, and that he found his “new hope” – in the form of the 13 year old YeoRi! Ugh! – playing by the waterfall.

Thus, I wasn’t surprised that he needed the water to regain his strength after dueling with the CS. He should ascend to heavens on a rainy day.

c. I understood his resentment once he heard YeoRi’s bargain with him. She offered her “devotion” to KC – although she made it sound like an forced servitude – in exchange for his assistance in rescuing YG from the monster.

YR: I will grant your long-held wish. I will accept you as my body’s guardian spirit and serve you devotedly. Until the day you ascend as a dragon, I will pray fervently for you.
KC: (suspicious) What are you trying to do?
YR: What you said is true. I have tried my best, but I cannot fight against the CS by myself. I thought I could make it work by stealing the King’s Spiritward Stone, but I was wrong. I do not even have a guardian spirit. He was never a match for me from the start. However, I think it may be possible with your help. When we fought together, we were able to drive out that terrifying thing.
KC: (angrily) So, you want me to fight him again?

He was mad because she sounded uncaring, unfeeling, and unconcerned about him. Even after seeing him in his weakened state, she couldn’t wait to ask him to go fight CS again.

YR: You saved my life today, but I haven’t shaken off all the anger and hatred I feel toward you. Still…(kneeling down before him) I will do everything you ask. I will do anything you want. So please save Sir Yoon Gap.
KC: (outraged) I begged and clung to you for 13 years. But now, you give in so easily just to save that one bastard? (stormed off)
YR: Yah! Kang Cheol!

My two comments:

One, the “yah!” sounded funny to my ears. He had rebuked her but instead of feeling guilty, she was incensed with him because he was walking away from her. Lol. It was clear that she couldn’t care less about saving his pride and ego.

Two, YeoRi’s bargain (or proposition) made it clear to Kang Cheol that, in YeoRi’s eyes, he was only a convenient tool to get YG back. For 13 years, she ignored him, and she would have continued to ignore him, if she didn’t need his help to defeat the CS and rescue YG.

Most viewers think this was just a case of jealousy. But to me, it was more than that. It hurt him to realize that she had turned a blind eye to his suffering and a deaf ear to his pleas because she didn’t care a whit about him.

Off to bed now.

21 Comments On “The Haunted Palace: Eps 3 & 4 My Notes”

  1. Yeah, and there is more comedy after, because then, the situation is inverted. He’s vexed and she has to run after him, for him being her guardian angel. So after 13 years she didn’t want and he insisted, now it’s opposite. 😀
    This drama is light and I like mostly it being funny. I find nothing scary about ghosts and I’m not really involved in the dramatic situations, looking like clownish horror.

  2. I thought episode 3 was daebak! 🙌🏻 I knew it too that KC planted the ritual tools to make the King angry. 😄

    Thanks for highlighting their conversation. I like that it’s reversed now, YR is nagging KC instead of him. And yes, it’s a general that has the deep grudge.

    I had to go back from where I was seating when the Eight Legged Spirit showed up. 😂

    So far so good and I like that YR is starting to see how KC has been protecting her all those years.

    Looking forward to the next episodes. ☺️

  3. What Eight Legged Spirit? Did you mean the Eight-FOOT-tall Spirit (its height was eight feet)? He reminded me of an orc from “Lord of the Rings.”

    I didn’t get the title of Episode 4. Did you? It’s “Moonlit Pearl” (at 7:45, just after the battle, and before they cut to the palace). Did you see any pearl in the episode?

    Or was it a metaphor for Kang Cheol? He was wearing white when he was soaking in the pool of water, late at night.

  4. Is the big orc the main villain of the drama? I have doubt about it, because he was already defeated once, and looks more like the boss level 1 of a video game.

  5. Hahaha I’m pretty sure that’s what it said where I was watching 😂

    I’ll check it again tonight to confirm. But it must be the eight foot height reference. I’ll check the title of the episode too. 😄

    I really liked episode 3.

  6. Not sure if the orc is the main villain, @WEnchanteur.

    Could be the Queen Mother, the Minister of Defense (who killed Yoon Gab), the King, or even Yoon Gap himself should he be released from the orc and demand his body back from Kang Cheol.

  7. In Viki’s sub, it was referred to as the “Colossal Shadow”. Where are you watching it from?

    What scenes did you like in Ep 3? When Kang Cheol threatened to inflict harm on the palace doctor and his family should he dare lay a finger on YeoRi? 😂😂 He was so extra there. Didn’t he watch idly as that One-legged Spirit strangle her in Episode 1?

    How many times has Kang Cheol saved her so far? Are you counting?

  8. I’m watching on kdramahood. ??? 😃

    Let me rewatch episode 3 tonight and I’ll give you scenes which I like. I like KC’s jealousy rants which is unnoticed by YR. 😂

    KC saving YR is constant already especially when YR is hell bent on saving YG.

    I’ll see if I can count the times he’s saved her. ☺️

  9. Okie. They call it the Eight feet spirit. I must have gone dyslexic or I just assumed every vengeful spirit has legs. 😂

    What I liked most in episode 3 is the scene where YR was so concerned about YG’s body that she was touching his legs etc. and KC was turning red. 😂

    The title for episode 4 is The Shining Gem of the Night.

    Times KC saves YR.

    – whenever a tiger comes around YR, KC scares it away with thunder.
    – when she was about to run to YG but the EFS got to him first.
    – when YR was almost killed by the EFS after she called him out in the woods.

    By the way, who is aguji? The EFS said YR is better than aguji.

  10. In episode 4, it was funny when KC’s heart started beating and he said what’s wrong with this body? 😂 But it’s his heart that’s beating for YR.

  11. KC’s heart/YG’s body. After his raptures over food and a warm bed, love was sure to trap him via several senses all at once. But he had taken care of her already/had care for her wellbeing, a signal in SK terms that he loved her?…all unknowing. Marked as hers…

    Is YG still monster guts? Is he hidden in some bodily hyperspace ala Aos? If his body isnt rotting yet, he must be alive? Icky details.

    The ritual regalia. Granma burns up wasnt shorthand for one attested way for cutting off hereditary shamanship — burning the regalia? Instead the monk caring for his demented master buried Granma’s regalia at the top of a sacred mountain so that no ill-intentioned person could get hold of them. Well then. What’s next.

    I am with you all, more monsters please. And give the king back his safety glasses.

  12. That was a really beautiful tiger.

  13. I asked GrokAI about the name of the big orc, and so it is:

    The correct term for the vengeful spirit is 팔척귀 (Pal-cheok-gwi), which translates to “Eight-Cheok Ghost” or “Eight-Foot Demon” in English.

    Breaking it down:
    팔 (Pal) means “eight”
    척 (Cheok) is an old Korean unit of measurement (about 30 cm, so eight cheok is roughly 2.4 meters)
    귀 (Gwi) means “ghost” or “demon.”

    In Korean folklore, a Palcheokgwi is a towering, vengeful spirit standing around 2.4 meters tall, often depicted as a monstrous military figure in tattered armor, associated with death, war, or unresolved grievances, haunting or seeking vengeance.

  14. Thanks, @agdr03.

    It seems like the Viki subbers have been adding little bits of poetic interpretation in their subs.

    1. Renaming the PalCheokGwi (literally Eight-Foot Demon according to WEnchanteur/GrokAI) as the “Colossal Shadow.” Let’s just called him 8FS. The numeral 8 would be easier for me to remember than EFS.

    2. Retitling the “Shining Gem of the Night” as the “Moonlit Pearl” — But I’m still confused as to who or what the title was referring to. My bet is still on Kang Cheol — he was definitely “shining” when he soaked in the pool that night and regained his strength, AND he was “brilliant” when he hatched up the scheme to recreate a fake shaman ritual site in order to get them both thrown out of the city. lol.

    Edited to add this: he also had a shining light emanating from inside his body. A light that he used twice already to repel the Well Ghost and the 8FS when he was in danger. Is it kinda like the magic stone that YeoRi had?

    As for the “aguji,” the Viki subber used “the babbling fool.” I wrote earlier that I was confused, too about who the 8FS was referring to. Initially, I thought he meant YoonGap as he had already devoured YoonGap. But then, I changed my mind and decided it was the Old Shaman. The Old Shaman was doing the work of the 8FS. The 8FS thought YeoRi was much stronger that the Old Shaman. After all, she was able to summon YoonGap out of its shadows (or belly, lol).

    The 8FS seemed to have been a general in the previous life. The Viki subbed used the term “Celestial General” when the Old Shaman was praying to it.

    Hmmm…I’ll probably have to check this kdrama hood site that you’re using to cross-check the terms used in this drama.

  15. Thanks for the research, @WEnchanteur.

    I’m glad to know that this 8FS isn’t just a spirit conjured by the writer for the story but an actual monster in Korean folklore. Maybe I should just call it the orc.

    Based on the other two spirits we’ve seen so far, i.e., the one-legged spirit and the Well ghost, the spirits have been depicted in a “good” way. They have a legitimate reason and reasonable cause for wanting vengeance on the humans. So, I expect the orc to have a similar sympathetic story behind its mayhem.

  16. Yes, @ibisfeather. The computer generated image of the tiger looked straight out of Discovery Channel/the National Geographic magazine.

  17. Yes, @ibisfeather. It’s KC’s heart (or intention, agency, action, will, and intervention) trapped in YG’s weak body. YeoRi didn’t pay attention to his presence and didn’t see the good things he had done for her before. She simply didn’t link the random fortuitous/providential events in her life with KC. I think I mentioned this in My First Impressions. She was guilty of prejudgment and confirmation bias. She determined KC as bad from the start, and blamed him for anything bad that happened to her even when he most likely had nothing to do with it.

    Yes, I think YG is still “monster guts” — and lost in hyperspace like “Alchemy of Souls.” To me, he must still be alive — or be kept alive — so the writer can hit us with the final angst of “Is he or Kang Cheol the true love of YeoRi?”

    But as I wrote earlier, YG is losing this battle because he hasn’t done anything for her yet. In dramaverse, the guy who’s worked harder to protect the girl, wins the girl.

    I don’t think Grandma’s shaman accoutrements were burned. Just buried (and scattered?) in the mountain. What’s next? I hope another monster in the forest. lol.

  18. @pm3, I know you like to dig in cultural details, and it’s what make some dramas difficult to get (Hong sisters Alchemy of Soul for example). And this Haunted Palace drama has certainly others details. Then I did a search about the dragon/snake. I asked GrokAI precise details about korean folklore of Igumis:

    ——————————————————-

    In Korean folklore, the Imugi is a serpent-like, lesser dragon aspiring to become a full-fledged dragon, known as a yong or mireu, a celestial being tied to water, rain, and agriculture. Unlike European dragons associated with fire and destruction, Imugis are generally benevolent, python-like creatures living in rivers, lakes, caves, or mountains, and their sightings are considered omens of good luck. However, they can also exhibit malevolent traits, particularly when they fail to ascend to dragonhood or are provoked, sometimes causing harm to crops and communities. Below is a detailed exploration of the Imugi legend, its transformation process, its impact on crops, and its dual nature, grounded in traditional Korean folklore without modern media references.

    — The Imugi’s Nature and Transformation —

    Imugis are large, hornless, serpent-like creatures, often described as proto-dragons with scales shimmering in colors of dusk and dawn. They embody aspiration, striving to ascend to the status of a celestial dragon through one of several paths:

    Catching a Yeouiju: The Imugi must seize a Yeouiju, a mythical orb (akin to the Buddhist Cintamani) that falls from heaven, granting omnipotence and creation powers. Only virtuous Imugis, sometimes depicted with four toes, can wield it.

    Enduring a Thousand Years: An Imugi may need to live for 1,000 years in cold water, caves, or mountains, absorbing earthly and heavenly energies to transform.

    Divine Virtue or Curse Reversal: Some tales suggest Imugis are cursed dragons that must perform good deeds or gain divine favor to ascend, while others claim they are born from the spirits of righteous humans.

    Failure to achieve dragonhood—whether by missing the Yeouiju, being seen by humans during ascension, or lacking virtue—can trap the Imugi in its serpent form, sometimes leading to bitterness or malevolence.

    — Impact on Crops and Agriculture —

    Imugis are deeply tied to water and agriculture, often seen as guardians of rivers and lakes that ensure land fertility. When benevolent, an Imugi that successfully transforms into a dragon brings prosperity, making crops flourish with abundant rain and benevolent energy. However, their failure or anger can have devastating effects on crops:

    Drought and Fire: Certain Imugis, like the Kkangcheori (or Gangcheori), are associated with destructive behaviors. Historical texts, such as the Seongho saseol (mid-18th century), describe the Gangcheori as a venomous dragon-like creature dwelling in swamps or lakes. It emits intense heat that dries up moisture, causing droughts that ruin crops. Its reckless use of fire is said to scorch fields, leaving barren land in its wake.

    Storms and Hail: The same texts note that Gangcheori can summon storms, lightning, and hail, further damaging agricultural yields. These natural disasters reflect the Imugi’s wrath, often tied to its failure to ascend or human interference, such as being spotted during its heavenly ascent.

    Regional Tales: In some regions, like Gyeongjangdo, the Kkangcheori is notorious for roaming and causing droughts, earning a reputation as a troublemaker. Folktales describe it as a “failed dragon” that disrupts the harmony of the land, contrasting with the prosperous spring-like conditions attributed to benevolent dragons.

    These destructive tendencies are not universal. Most Imugis are benevolent, and their positive influence on agriculture outweighs their rare malevolent acts. However, the fear of their wrath underscores the cultural reverence for maintaining balance with these mythical beings.

    — Malevolent Traits and Folklore —

    While Imugis are typically auspicious, their malevolent side emerges in specific contexts, often linked to their unfulfilled aspirations or human actions:

    Pride and Bitterness: The pursuit of the Yeouiju can instill pride, which turns to resentment if the Imugi fails. This emotional shift may lead to vengeful acts, such as harming crops or livestock.

    Human Interference: A common tale, recorded in texts like the Jibong Yuseol (1614), describes the Gangcheori failing to ascend because a human child saw it flying to heaven. Enraged, it burned the land in revenge, symbolizing the consequences of disrupting sacred processes.

    Harm to Communities: In a story from the Samguk Yusa (1279), an Imugi living in a cave near Baekcheon Stream terrorized villagers and harmed livestock until a young Kim Shimin drove it away using mulberry wood bows and mugwort-tipped arrows. This tale highlights the Imugi’s potential to become a local menace when untransformed or provoked.

    Metaphorical Mischief: The term “Imugi” is sometimes used proverbially to describe a “failed dragon”—a person full of mischief who causes harm due to lack of recognition or success, mirroring the creature’s own struggles.

    Despite these traits, malevolent Imugis are exceptions. Their benevolence is emphasized in their role as water spirits, and their destructive acts are often framed as cautionary tales about respecting nature and the divine.

    — Cultural and Symbolic Significance —

    The Imugi’s journey reflects Korean values of perseverance, virtue, and harmony with nature. Its association with water underscores its importance in an agricultural society reliant on rain. The duality of its nature—benevolent yet potentially destructive—mirrors the unpredictable forces of nature, teaching lessons about balance and respect for the sacred. Unlike the fire-breathing dragons of Western mythology, Imugis are chthonic beings tied to the underworld and water, embodying both the promise of prosperity and the risk of chaos if their aspirations are thwarted.

    — Additional Notes —

    Alternative Names: Imugis are also called ishimi, miri, yeongno, gangcheori, kkwangcheori, bari, hweryong, or iryong, reflecting regional variations.

    Origins: The Imugi myth likely draws from shamanistic beliefs and Chinese dragon mythology, adapted to Korea’s water-centric cosmology.

    Unique Variants: The Kkangcheori is notable for its ability to fly without a Yeouiju, yet its destructive tendencies make it a feared figure in some tales.

    — Conclusion —

    The Imugi is a multifaceted creature in Korean folklore, symbolizing aspiration and the delicate balance between benevolence and destruction. While generally benevolent, bringing rain and fertility, failed or angered Imugis, particularly the Gangcheori, can wreak havoc on crops through drought, fire, storms, or hail, reflecting their bitterness or human interference. These tales, rooted in texts like Samguk Yusa and Seongho saseol, underscore the Imugi’s role as both a guardian of nature and a cautionary figure, reminding communities to honor the sacred forces that govern their world. For further exploration, primary sources like the Jibong Yuseol or regional folktales can provide additional insights.

  19. Then, thanks to the folklore, we can guess a bit what the story could be.

    The “Shining gems of night” could be the Yeouiju, the mytical orb used for an Igumi to becomes dragon and reach heaven. Then if it fails, as a twist, we could get Plan C “gain divine favor by doing a good deed/sacrifice”.

    Translation of Viki is surprisingly bad, because netflix gave the name “Palcheokgwi”, what is surprising, as they generaly do opposite and simplify korean terms because subtitles have normalisation and should be the shortest as possible. Then it’s strange that Viki choose to simplify in “Moonlight gem”. I often disliked Viki subtitles because they are too long and too literal in the past. But for people wanting most of details as possible, they were good about that.

    Many details of the Igumi folklore are in the drama:
    – The fact to meditate 1000 years.
    – Episode 1, the scene when Igumi turns crops into dust.
    – Igumi invoking Lightning bolt.

    I asked GrokAI about what happens if a human see an Igumi transforming:

    ————————————————

    Yes, in Korean folklore, there is a specific detail that if a human sees an Imugi attempting to ascend to the heavens, it can cause the Imugi to fail in its transformation into a full-fledged dragon (yong or mireu). This belief is rooted in the sacred and secretive nature of the Imugi’s ascension process, which is seen as a divine or celestial event requiring purity and isolation from mortal interference.

    — Details from Folklore —

    Sacred Ascension: The Imugi’s journey to become a dragon often involves ascending to the heavens, sometimes to catch a Yeouiju (a mythical wish-granting orb) or to receive divine approval. This process is considered a sacred ritual, and the presence of a human gaze is believed to profane or disrupt it. The human act of witnessing is thought to introduce impurity or break the spiritual focus required for transformation.

    Consequences of Being Seen: If an Imugi is spotted by a human during its ascent, it may be forced to abandon its attempt and remain in its serpent-like form. In some tales, this failure breeds resentment, leading the Imugi to become vengeful or destructive, such as causing droughts, storms, or harming crops (as noted in texts like the Jibong Yuseol from 1614). For example, a regional story describes a Gangcheori (a type of Imugi) that failed to ascend after a child saw it flying toward the heavens, prompting it to burn fields in anger.

    Cultural Context: This motif reflects Korean shamanistic and animistic beliefs, where divine processes are sensitive to human actions. The idea of a human’s gaze causing failure parallels other East Asian myths where mortal interference disrupts spiritual beings, emphasizing the need for reverence toward nature and the supernatural.

    Specific Example: In the Seongho saseol (mid-18th century), a Gangcheori is described as a serpent-like creature that attempts to ascend but is thwarted when seen by humans, leading to its association with destructive behaviors like emitting heat or causing natural disasters. While not all Imugis become malevolent, the failure often amplifies their pride or bitterness, altering their benevolent nature.

    — Significance —

    This detail underscores the Imugi’s liminal state—neither fully dragon nor mere serpent—and the fragility of its transformation. It serves as a cautionary tale in Korean folklore, warning against interfering with sacred or natural processes. The belief also reinforces the Imugi’s connection to the divine, as its ascension is a celestial event meant to remain unseen by mortals.

  20. Howdy! Sorry just responding now, I was busy with the election.

    Yes let’s call it 8FS and you’re right about the old shaman too. It occurred to me after rewatching it. 😄

    I enjoyed episode 5 and 6 as well. It made me laugh and got a little scared. So many spirits. 😂

    I like the little touchy thingy now. Let’s see how long before KC acknowledges his feelings. It’s true though that he’s only learning about it now through YG’s body. I liked too that as usual his saving YR again and again. 😃

    I hope the royal baby won’t be harmed. 🤞🏻

  21. I was at a wedding this weekend so I wasn’t able to watch the Eps 5 & 6. Will start if tonight. 🤞

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